ConclusionThe common Portuguese name Rodrigues (son of Rodrigo) was poorly rosetta stone online
chosen for us, by old masters, in evil times. Faced with being branded with it forever, even the brotherhood of Goblins, Gnomes and Gremlins would be reaching for the AK47. Seriously though, Rodrigues is an old relic, fossilized in another era, clearly disconnected from and incompatible with the essence of our people. And not to mention, the blood-spattered images of Portugals brutal savagery in this region, which the name evokesIt is time for our generation to give it (Rodrigues) back to history. We have lost a countryour body politic is being trampled underfoot; the stench of humiliation is everywhere; cultural oblivion looms large, and yet, we are still blighted by a small clique of bloated puppets and well-assimilated latter-day Uncle Toms, wanting us to accept foreign domination.Strangers overseas, who we do not vote for and cannot remove, design our electoral systems and electoral boundaries, decide our laws, taxation, tariffs, decide our health, education, foreign and economic policies. Strangers, decide our childrens futurestrangers decidestrangers have been deciding for the best part of 300 years. It is timewe decided! For, we too, have a brain and a backbone. Yes, it is true! We too, have dreams and hopes of our own. It is time to cut the neo-colonial umbilical cord sharply adrift, to take active steps to decrease dependence on others, to believe that if we reduce our wants and work hard, that self-reliance is possible and indeed desirable.It is time to stop depending on built-in assumptions, on ideas and systems that have been partly responsible for our ongoing subordination. It is time to try other ideas, other approaches, perhaps invent new ones which better adapt to our circumstances. It is time to stop imitating others and trust in ourselvesfor who we are, has Learn English Online
worth. Rodriguans are a resilient people. I say this, because contrary to popular belief, it is our people who have worked the land and fished the seas and kept farm animals and kept this small economy afloatgeneration after generation. We have done it before, we are doing it nowwe can do it better. Lets not hesitate to continue drinking from the old well (the land and the sea), until the ghost of globalization arrives with the magic potion. It is time to dump the usual too-poor, too-small, and not-yet-ready arguments. They are like bad records that have been played over and over again. They are intended to shackle rather than liberate. Let us speak of it proudly in every home, in every church, in every bazaar, in every fishing-post, on every farm, on every street-corner, on every bus and wherever or whenever our people meet.Our task will not be without sacrifice, but if we turn our back on Independence now, we condemn our children to another 300 years of foreign domination. The alternative is simple: struggle or eternal subservience. Our people have been the human Guinea pigs for some of the worlds most cold-blooded social experimentations. We have been at the painful-end of the whole monstrous gamut of Slavery, Colonialism, neo-Colonialism and civilising missions of Missionaries. Despite the inhumanity, the degradation, the indignity; despite the loss of our grand African names, our sense of self, our traditional African clothing, our beliefs and our relationships with our kinfolk in Africawe have already forgiven and moved on. Perpetual domination is not a destination to where we want to lead our children, or as the late Pope John Paul II used to say to occupied people everywhere you are not what they say you are; let me remind you Rosetta Stone English
who you really areOur people have undergone a long-enough apprenticeship to be free.
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